Dorobo peoples

Dorobo (or Ndorobo, Wadorobo, Torobo) is a derogatory umbrella term for several unrelated hunter-gatherer groups of Kenya and Tanzania.
In the past 150 years, many of these peoples have assimilated to the pastoralist economy of neighbouring peoples (mostly Maasai and Samburu), and have, in the process, abandoned their own languages.

Etymology

The term 'Dorobo' derives from the Maa expression il-tóróbòol-torróbònì) 'hunters; the ones without cattle'. Living from hunting wild animals implies being primitive, and being without cattle implies being very poor in the pastoralist Maa culture. (singular

Classifications

In the past it has been assumed that all Dorobo were of Southern Nilotic origin; accordingly, the term Dorobo was thought to denote several closely related ethnic groups.^[1]
Although many of them happen to be Nilotic, Dorobo as used by the Maa simply refers to neighbouring hunter-gatherers regardless of their origin — the Yaaku for example (present-day Mukogodo-Maasai) are an Eastern Cushitic people, the Aasax are of Southern Cushitic origin, while the Akie (Mosiro) are Eastern Nilotes. Some of the people described in early accounts of the 'El Dorobo' are imaginary, or fictional accounts of 20th century savages such as "races of bearded men" as described by Charles Hobley.^[2]
Groups that have been referred to as Dorobo include:

• Kaplelach Okiek and Kipchornwonek Okiek (Nilotic; Rift Valley Province, Kenya)
• Sengwer
• Mukogodo-Maasai (the former Yaaku, sometimes Aramanik) (East Cushitic; Laikipia District, Rift Valley Province, Kenya)
• Aasax (South Cushitic; northern Tanzania)
• Akie (sometimes Mosíro, which is an Akie clan name) (Nilotic, northern Tanzania)
• Mediak (Kalenjin, northern Tanzania)
• Kisankasa (Kalenjin, northern Tanzania)
• Aramanik (Kalenjin, Tanzania)
• Mosiro (Kalenjin, Tanzania)
• Omotik

Relations with neighbours

A historical survey of 17 Dorobo groups in northern Kenya found that they each maintained a close rapport with their surrounding territory through their foraging. Speaking the same language as their nomadic pastoralist neighbours, they would maintain peaceful relations with them and accepted a lower status. Occasional intermigration and intermarriage between the two groups was even possible. If the political landscape shifted and new pastoralists entered the area, then the local Dorobo would switch to the new language and build up new relations, while clinging to their territorial niche.^[3]